CFP: Reflections in the Mirror (grad) (1/7/02; 3/8/02)

From: Cleland, Jaime (JCleland@gc.cuny.edu)
Date: Fri Nov 02 2001 - 15:21:32 EST

  • Next message: robin vander: "CFP: African Diaspora Studies (grad & undergrad) (1/11/02; 2/22/02-2/23/02)"

    "Reflections in the Mirror"
    City University of New York-Graduate Center
    The English Students' Association
    7th Annual Graduate Conference
    March 8, 2002

    Mirrors, like creative works, produce a duplicate of the world that offers
    viewers a new perspective on reality. However, the seemingly objective
    mirror image is inevitably distorted. The image is not only reversed from
    left to right, but subject to interpretation by the viewers, who may see
    only what they expected to see in the first place.

    This dichotomy of objectivity and distortion may explain the frequency with
    which the mirror appears in text and theory. Narcissus, in what is probably
    one of history's most (re)interpreted myths, dies while gazing into another
    kind of mirror, the reflecting river. In the Faerie Queene, the magic mirror
    of Merlin informs the king of secret plots and invasions. And while poet
    John Ashbery cautions us not to live in our reflections because "the gray
    gaze of the past attacks all know-how," reflection as a process of cognition
    is an essential part of the creative process.

    This conference attempts to bring together the many interpretations and uses
    of reflective surfaces, whether the mirror, the pool of water, or the eye of
    the beloved, and perhaps come to a better understanding of the role of
    reflections and how a text can reflect itself or us.

    Potential subjects for reflection:

    As the process of cognition is sometimes called "reflection," it is not
    surprising that artistic creations are often compared to mirrors. But what
    does the creation reflect? Does a text mimic the physical world, other
    texts, its own creation, or the beliefs and cognitive processes of the
    writer or the reader?

    Jacques Lacan suggested that infants' sense of self is formed by the
    (mis)recognition of their image in the mirror. What do mirrors have to tell
    us about the self or about self-image? What do literary characters see when
    they look in the mirror?

    Twins, doppelgangers, and cases of mistaken identity present double images.
    Where are these identical, where are they yin and yang, and what do such
    pairings signify?

    Paper topics are not limited to the above suggestions, which do not exhaust
    the various possibilities of the theme (chiasmus? vampires? smoke and
    mirrors? mirror writing or dyslexia?). Proposals for panels are also
    welcome.

    Please send abstract of 400-600 words and CV by January 7, 2002, to
    Graduate Conference Committee
    Ph.D. Program in English
    CUNY Graduate Center
    365 Fifth Ave.
    New York, NY 10016

    Notification of accepted papers: January 23, 2002

    Questions and submissions in .rtf format may be sent via e-mail to Jaime
    Cleland at jcleland@gc.cuny.edu or Mark McCullough at
    mccullough@mindspring.com.

             ===============================================
             From the Literary Calls for Papers Mailing List
                          CFP@english.upenn.edu
                           Full Information at
                    http://www.english.upenn.edu/CFP/
              or write Erika Lin: elin@english.upenn.edu
             ===============================================



    This archive was generated by hypermail 2b29 : Mon Nov 05 2001 - 13:52:31 EST